God's call to Abram
Scripture: Genesis 12: 1-12: The
LORD had said to Abram, "Go from your country, your people and your
father's household to the land I will show you. "I will make you into a
great nation, and I will bless you; I will make your name great, and you will
be a blessing. I will bless those who
bless you, and whoever curses you I will curse; and all peoples on earth will
be blessed through you." So Abram went, as the LORD had told him; and Lot
went with him. Abram was seventy-five years old when he set out from Harran. He took his wife Sarai, his nephew Lot, all
the possessions they had accumulated and the people they had acquired in
Harran, and they set out for the land of Canaan, and they arrived there. Abram traveled through the land as far as the
site of the great tree of Moreh at Shechem. At that time the Canaanites were in
the land. The LORD appeared to Abram and said, "To your offspring I will
give this land." So he built an altar there to the LORD, who had appeared
to him. From there he went on toward the hills east of Bethel and pitched his
tent, with Bethel on the west and Ai on the east. There he built an altar to
the LORD and called on the name of the LORD. Then Abram set out and continued
toward the Negev. Now there was a famine in the land, and Abram went down to
Egypt to live there for a while because the famine was severe. As he was about to enter Egypt, he said to his
wife Sarai, "I know what a beautiful woman you are. When the Egyptians see
you, they will say, 'This is his wife.' Then they will kill me but will let you
live.
One of the
sure signs of fall at our house is the change in our TV watching patterns - and
not just on Game Day (Go Big Red!) No, another sure sign of fall is that
magical month of September, when Steve researches the new TV shows, picks out
some that he would like, that I would like, and that we would like together.
For several weeks, we give new shows a try, always making sure to record at
least two episodes (pilots rarely make us want to watch more). It's a system
that's worked for us, and we've ended up with some wonderful shows. But our
favorite shows are really just old shows told in new ways.
It's true.
We like the "revival" shows like Hawaii Five-O, with it's opening
shot throwback to the original. I wasn't so sure about watching it, until Steve
convinced me that it would also remind me of the long past days of Lost. It's
filmed in the same place, Hawaii, and it's got several of the characters.
Another one of our favorites is Elementary, a modern day adaptation of Sherlock
Homes and Dr. Watson. Set in New York City, the Holmes character is a quirky,
obsessive, rehabilitated drug addict who works as a contract detective with
NYPD. Dr. Watson is excellently played by Lucy Liu, who gives the story a
strong female lead, a former medical doctor turned private drug rehab
caretaker. And, of course, when we learned McGyver would be making a comeback
appearance, we were ready to set our DVR. After all, McGyver is a character
whose name has been officially turned into a verb and admitted to the Oxford English
Dictionary!
John
Buchanan, former editor of the Christian Century wrote about our love of old
stories turned new in a 2008 editorial. "Students of Shakespeare know that
the bard didn't create his material solely out of his own imagination," he
wrote, "but instead masterfully recrafted stories that were centuries old.
And Shakespeare's own dramas have been repeatedly reimagined in contemporary
settings. Two novels receiving critical attention these days are both based on
Hamlet: Lin Enger's Undiscovered Country is set in small-town Minnesota, and
David Wroblewski's The Story of Edgar Sawtelle takes place on a Wisconsin farm.
When an NPR book reviewer asked the two authors why novelists keep returning to
these old stories, the two agreed that it's because the stories are so good.
Enger added, "'Shakespeare is particularly adaptable because the conflicts
he chronicles-between vengeance and justice, and vengeance and forgiveness-are
. . . the oldest moral dilemmas that human beings face.'" Buchanan
continues, "I was reminded of the power of old stories in another way
recently when I read the Shakespearean tragedy/comedy/ morality tale story
found in the book of Genesis. There is romance, deception, theft and, if you
read between the lines, eros. And, not unlike a Shakespeare play, all this
happens in one family."
It's an
old story, our scripture text for today. It is one of the most well known and
studied texts in the Bible. What didn't appear in the write up in the Lamp is
that this Scripture was the focus of Ross Whiston's first sermon. Which made me
smile, because it was mine, too. Which made Thomas smile, because it was his,
too. As it turns out, when I shared that information with clergy friends from
all different denominations who are now in various parts of the country and
world, most of them preached their first sermon on this text.
Why? Well,
as Ross points out, this story is comforting to us as we travel this journey of
life. It's again one of those stories that is well known to us, at least four
verse of it, and connects the first 11 chapters of Genesis with the rest of the
story, with our story today. The Call of Abram and Sarai is the fulcrum,
foundational text of the Bible. It moves us from the story of creation, or,
actually, two accounts of the story of creation through Cain and Abel and Noah,
and the Tower of Babel. If there is a message of the first 11 Chapters of
Genesis, it's that humanity keeps tainting this creation God has made. Cain and
Abel turn to violence, Noah has to build an ark because there is only evil
continually in the people, and the people build a tower in order to "make
a name for ourselves." The first 11 Chapters show us a picture of humanity
that is at direct odds with God making us in his image and declaring us good.
Nine generations after the tower of Babel, the time is right for God to change
his way with humanity. No longer a God that deals first with punishment and
discipline, God chooses to be a God of call, promise, and blessing.
"Now
the Lord said to Abram, "Go." Perhaps one of the reasons this call
story resonates with so many of us is because it lacks so many details. We do
not know where Abram is, what he is doing. There is no story here of fishing,
or hiding in a tree, or meeting Jesus at a well. There is simply a direction,
"Go."
Or, actually, for the English teachers
among us, we should note that the call comes in the form of an imperative.
"Go." My children know that there is a difference between when we ask
them to do something with a "Phoebe would you please..." and the short,
clipped direction with both a subject and object that are understood. "Go."
Lectionary
texts typically omit the last part of chapter 11, but it's got some pretty
necessary context for the story of Abram. It's here that we are told that Abram
is one of three brothers of Terah, and that their story begins in the city of
Ur of the Chaldeans. One of Terah's son's, Haran, dies in Ur, Abram and his
wife Sarai are childless and so are raising Haran's son Lot as their own child,
and Nahor, the third son, is married and has two children. As a group, their
father, Terah moves the whole family from the city of Ur with the intention of
settling in Canaan. God calls us to something that began long before we were
aware of it even happening.
But along
the way, the stop just 600 miles east of Ur, in the town of Haran and settle
there. God calls us mid journey.
"Now
the Lord says, 'Go from.'" God calls us out of our current circumstances.
Wilma Ann Bailey, Mennonite Theologian points out, "Interestingly enough,
Abram is not promised that life will be better in Canaan. He is told that his
name will become great, that he will be made into a great people (goy) and that
he will be a blessing, but not that he will be materially better off. Actually
it's almost guaranteed that at first-when he's left behind his known language
of communication, his reputation, his kin network, his knowledge of a place and
how to survive in it-life will be worse."
God's
promise to Abram is a one day, future promise, that will be lived out not
through Abram, but is a promise for his descendants, for his family. God will
show him the land, so he will see the land, but the promise will not be fully
realized through others.
No action
here to agreed upon terms, but the promise of what will happen - there's no
debating of the terms and conditions, in fact, there's no conditions. Abram
goes. That's what he does. He takes Sarai and Lot, and everything they have
acquired in Haran. There's no if you, then I. This is a promise that rests
fully on God's commitment to the promise, to Abram and his family. They travel
400 miles, to the land God has promised, and it is there that Abram first
builds an altar in the world. It is there that Abram worships God.
"Ab[ram] will repeat this pattern over and over through his journey...
he'll get so far, or realize he's made a mistake, or sometimes not even realize
he made a mess- and we'll see him, (and his descendants after him), stop, take
a breath, go back and seek God again... or God sometimes just shows up at the
right time... but as an affirmation of God showing up, Abram builds an
altar."[1] And no matter what, as we will see time after time, God keeps
his promise to Abram...
And that
is the pivot for the Biblical narrative. The rest of the story is God living
out God's promises, even though Abram and his descendants prove to be...not
perfect. It's the very next story, beginning in verse 10, when Abram lies about
his relationship to Sarai. It's the first in a long line of stories about
humanity trying to live out the promise in less than ideal circumstances, and
not doing the right thing.
God
blesses us. This word bless is key to our understanding of who we are and what
we have. This is its first appearance in the book of Genesis, but not the last.
It appears 88 times in Genesis alone.
It's a
word that's thrown around in circles of the faithful, "You're a
blessing," "I've been blessed," "I have so many
blessings." It is key to our understanding of how we are to journey
through life. God's call, promise, and blessing are intensely personal and
intimate - for us individually. As we map out our journey, we are called to
identify and celebrate God's blessings, thankful for what we have received. We
are called to be a glass half full people, not because we have rose colored
glasses and are out of touch with the world. But because we have reason to
believe that God makes good on his promises. Especially in the Reformed
tradition, we understand that we respond to God's promises by acknowledging our
blessings and returning them to God. We respond to God's promises by returning
our blessings to God.
And then
we share them. Those promises aren't just for us. It's a key phrase and belief
- blessed to be a blessing. We receive good news and share good news with
others. It's a vital part of what we believe, especially as Christians. Part of
our imperative is to share the story with others. And so while the call is
intensely personal, "The Lord said to Abram, 'Go,'" the promise and
blessing is to be shared wildly. The blessing is to be extended to others, so
that they might know their (they're) blessings, too.
Maggi
Dawn, Theologian and Dean of Yale University Chapel "...what we can see is
that God's call to Abram isn't something he's never imagined before. It's a
call to resume a journey he has already begun years earlier, but for some
reason has forgotten or given up on. The call of God can be as simple as a
reminder of something we used to do and have somehow stopped, something we
started and never finished. The call of God might be quite the opposite of
mysterious: it may be a question that asks why we've settled down, or why we've
given up, and that gently prods us to start again"
God is a
God of call, promise and blessing, to you. In this passage God moves from the
God who desires relationship with humanity to a God who initiated relationship
with humanity. Where does God's call find you today? Are you mid-way on a
journey that you began years ago, needing a "go" to keep you moving?
Or perhaps you've arrived at the destination of your calling and are watching
the blessing live on through your children and grandchildren, God's call,
promise and blessing to all generations. Maybe you're just at the beginning of
exploring that call, and where it means you're meant to go. Or, you've just
unloaded the moving truck and now have to build a life in this place of
promise. Or, maybe, just maybe, you're unsure about it all, and whether or not
God really is calling you. For all of us, this story is true. God's calling is
a calling of promise and blessing, no matter where we are on our journey. Amen.
Melodie Jones-Pointon
[1] Rev. Linda Pepe, Moorestown, NJ.