Power Play | Rev. Lisle Gwynn Garrity: Silk painting with digital drawing and collage
read Matthew 21:1-11
from the artist | Rev. Lisle Gwynn Garrity
In their book, The Last Week, theologians Marcus Borg and John Crossman assert that there were actually two parades occurring simultaneously in Jerusalem on this day. From the east, Jesus entered on a donkey. From the west, the Roman governor, Pontius Pilate, entered with an imperial guard. They write: “Jesus’ procession proclaimed the kingdom of God; Pilate’s proclaimed the power of empire. The two processions embody the central conflict of the week that led to Jesus’ crucifixion.”⁹
This image is a meditation on these opposing processions and the embodiment of power. Pilate processes with a pompous display of armor, accompanied by soldiers. For him, power is displayed by superiority, elitism, and weaponry. Later in the week, he will use his power to satisfy the crowds willing Jesus to be crucified, despite not finding any offense to justify it (read John 18 & 19). He uses his power for violence, to appease the status quo.
Jesus enters the city on a donkey with her young colt in tow. He wears no armor, only soft linens. In this image, I imagine if the composition were expanded, Jesus would be kneeling, humbling himself before his disciples as he washes their feet. In Jesus’ processional, members of the crowd lay down their coats as a display of humility and honor. This foreshadows the way Jesus will take off his outer robe and tie a towel around his waist to wash his friends’ feet. Jesus embodies power through a posture of vulnerability, through caring for those who desperately need love.
Which parade you would join in Jerusalem has a lot to say about your definition of power. If you are quick to place yourself in Jesus’ parade, I encourage you to pause and consider these questions honestly: When have you aligned yourself with systems or people who have used their power for violence or to uphold the status quo? When have you embodied power through vulnerability and love for your neighbor?
9 Borg, Marcus J. and John Dominic Crossman. The Last Week: What the Gospels Really Teach About Jesus’ Final Days in Jerusalem. (New York: HarperSanFrancisco, 2006).
reprinted with permission from A Sanctified Art
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