Bread and Whine
Scripture: When the layer of dew lifted, there on the
surface of the wilderness was a fine flaky substance, as fine as frost on the
ground. When the Israelites saw it, they said to one another, "What is
it?" For they did not know what it was. Moses said to them, "It is
the bread that the Lord has given you to eat. Exodus 16:14-15
It is hard to
overestimate the importance that the time in the wilderness plays for Jewish
believers. Week after week in the synagogues, the worshippers hear the Torah
read, and so find themselves in the shoes (or sandals) of their wandering
ancestors, walking through the desert for 40 year - chapter after chapter, week
after week, until they climb with Moses on Mt. Nebo and get a peak view of the
promised land. And the following week, the readings begin anew with the
Creation... In a sense, they are always wandering!
Of course they know that this is not the whole story. There
is the time of arrival: taking possession of the promised land, there is the
Golden Age, with King David, and Salomon building the temple in Jerusalem.
There is the disaster, the time of exile, and the time of rebuilding. There are
stories about settling, about putting down roots, about coming home, and
beginning a new life: as settlers, as farmers, as citizens...
And yet, from the very beginning, and throughout the history
of God's people, there is this warning the prophets set before them: Do not forget where you come from! Do not forget when your
ancestors were without a home. Do not forget when you were slaves in a foreign
land - and then God freed you! And as much as you would want to jump right over
that: do not forget the forty long years when you were wandering through the
desert...
Do not forget the desert.
Bordering on the Promised land, Moses warns the people: "When the Lord your God brings you into this promised
land... then when you eat and are satisfied, be careful that you do not forget
the Lord, who brought you out of Egypt, out of the land of slavery." (In
Deuteronomy 6:10f)
Do not forget!
***
The desert may not be the most inviting place. But here is
the thing:
Throughout Israel's journey with their God, the time in the
desert wasn't just a time of hardship and deprivation, but, as the prophets
later would remind them, also a time of courtship of a young Israel with God.
At a time when they were nothing: mere possession, slaves, stuck in a dead end
of history... God called them and freed them! And once they had crossed through
the waters on the bottom of the abyss, and their own feet stepped on the desert
ground, God started creating in them a new identity: Taking their old identity
of abuse and hurt... and transforming them, giving them a new life: as people
of God.
And the central lesson plan in God's school of a new life
was this: the daily meal. Manna. Nothing fancy nor luxurious, but a basic
sustenance. But through this simple gift, these former slaves learn a new way
of life: they begin to learn... to trust. That God provides. That God cares for
them. And gives them what they need.
Learning to trust is a hard lesson - particularly for former
slaves, even more when you're in such a hostile surrounding. And so it is not
surprising that their first reaction to the miraculous heavenly blessing is to
collect some extra for the rainy day fund. However, as they soon come to see:
manna is a gift that cannot be hoarded, rather, when they try to gather more
than their share for the day, the extra becomes worm ridden and foul. But soon
they have to learn: nothing can be put away for tomorrow.
The Israelites learn to trust that God provides for their
daily need. Each and every day. Even in the desert.
***
Of course we're living in quite a different setting. Most of
us do not share the background of former slaves. And also the poverty-level of
wandering beduins through the desert is something rather foreign to us. And
yet, what we do know all too well is the impulse of the Israelites to put
something away for later. To put something to the side. Because you never know.
Some have called this a "culture of scarcity":
that we grow up being told until we tell it to ourselves, that we never have
enough or do enough... Or even worse:
That we are not enough.
And so we put something to the side. We collect stylish
clothes, impressive titles, happy pictures... Because you never know. We invest
in programs... sign our kids up to extra-curricular activities... after all we
don't want them to miss out...
So that we can tell
ourselves that we are decent people, that we can show to others that we are
actually really blessed... while afraid that others could see right through us,
and see us as how needy or imperfect we really are.
And there are constantly new books out there that teach us
to do better and be better, gurus and authors who promise how to become rich or
truly great… If only we did such-and-such, as a family, as a church, as a
believer... we would get where we always longed for...
Except... maybe there is just manna in the desert.
I got to admit: The desert does not sound very attractive
even as a metaphor just for our spiritual lives. Desert isn't really where I
want to be. Desert sounds like hardship, austerity. Desert is someone going
through a personal crisis, or grief, or depression, or bankruptcy...
The desert reminds us of what we would like to hide by all
means from everybody else: that we, too, are vulnerable, that life at time is
very hard, and that we, too, are just breath.
And yet we're told: "Do not forget..." Because we
are still promised Manna: God's providence and lovingkindness, every day anew.
And so we are gathered here together with this Word, at this
table, and we share each other’s hunger... And while everything in us is
screaming: this can't be enough, somehow in breaking bread and sharing each
other's hunger, he takes this bread again, gives thanks, breaks it, and gives
it to us all...
And it will be enough.
And we are enough.
October 16, 2016
Thomas Dummermuth tdummermuth@eastridge.org
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